[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏](https://indike.org/pramana/in.bauddha.taisho.1778) › 9.48 # 維摩經略疏 9.48 維摩經略疏 9.48 - **Language:** Classical Chinese ### [9.48](https://indike.org/pramana/in.bauddha.taisho.1778.9.48) 「摧滅煩惱賊」一行，三、結。自行因成則摧滅煩惱見真，界內賊滅。見中，界外賊滅。「勇健無能逾」，住首楞嚴健相三昧。「降伏四種魔」者，具如前嘆菩薩已明。「勝幡建道場」，若眾生翻邪歸正、道機純熟，菩薩即坐道場因圓果滿。若觀心者，舉足下足無非道場來，具足一切佛法。 > The single verse line "Destroying the bandit of afflictions" is the third, conclusion. When the cause of one's own practice is fulfilled, one destroys afflictions and sees the real, and the bandits within the realm are destroyed. Seeing the middle, the bandits outside the realm are destroyed. "Valiant, robust, and unsurpassed": dwelling in the Śūraṅgama robust-mark samādhi. "Subduing the four kinds of māras" is fully explained as in the previous praise of the bodhisattvas. "Raising the banner of victory to establish the site of awakening": when living beings turn from error and return to correctness, and their faculties for the path mature, the bodhisattva sits at the site of awakening, their causes round and fruits fulfilled. In terms of contemplation of mind, raising the foot and lowering the foot are nowhere not the coming to the site of awakening, completely possessing all Buddhadharmas. > — English (machine translation) (machine translation) - [Previous: 9.47](https://indike.org/pramana/in.bauddha.taisho.1778.9.47) - [Next: 9.49](https://indike.org/pramana/in.bauddha.taisho.1778.9.49) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1778.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1778~en-mt.9.48) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1778.9.48](https://indike.org/pramana/in.bauddha.taisho.1778.9.48) · Pramāṇa