[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏](https://indike.org/pramana/in.bauddha.taisho.1778) › 9.77 # 維摩經略疏 9.77 維摩經略疏 9.77 - **Language:** Classical Chinese ### [9.77](https://indike.org/pramana/in.bauddha.taisho.1778.9.77) 「師子」者，名無畏獸也。如《涅槃》師子吼釋，決定說三諦之理無所畏心，從此得名。「罪福為二」，前善惡從因，為因論不二。今明罪福，從果為名罪，罪摧碎行者身心；福名福報。若取世間罪福，此只成通教不二門。今取三界是富樂之果，受身皆名為罪；二乘名無罪，能出三界，子縛已斷故。《大品》云「摩訶那伽名為無罪」，無罪即是福。有罪即是生死，無罪即是涅槃，以此為二。今達此罪福之性無縛無脫，五逆之相即是菩提，豈離此罪縛別求解脫？即不得罪亦不得福。夫了此相，即是入不二法門。 > "Lion" (Siṃha) is the name of a fearless beast. As explained regarding the lion's roar in the \*Nirvāṇa Sūtra\*, he definitively proclaims the principle of the three truths with a fearless mind, taking his name from this. "Transgression and blessing are two": previously, good and ungood were treated in terms of cause, discussing nonduality for the cause. Now, clarifying transgression and blessing, transgression is named from the fruit, for transgression crushes the practitioner's body and mind; blessing is named from retribution of fortune. If one takes worldly transgression and blessing, this merely constitutes the nondual door of the Shared Teaching. Here we take the three realms as the fruits of wealth and pleasure, yet receiving a body in them is entirely called transgression; the two vehicles are called free of transgression because they are able to transcend the three realms, their bond of defilements having been severed. The \*Dàpǐn\* states: "The Mahānāga is called free of transgression"; freedom from transgression is blessing. Having transgression is saṃsāra, and being free of transgression is nirvāṇa; these constitute the two. Now, realizing that the nature of these transgressions and blessings is without bondage and without liberation—that the marks of the five heinous deeds are identical to bodhi—how could one seek liberation apart from this bondage of transgression? Thus one apprehends neither transgression nor blessing. Understanding this mark is entering the Dharma door of nonduality. > — English (machine translation) (machine translation) - [Previous: 9.76](https://indike.org/pramana/in.bauddha.taisho.1778.9.76) - [Next: 9.78](https://indike.org/pramana/in.bauddha.taisho.1778.9.78) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1778.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1778~en-mt.9.77) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1778.9.77](https://indike.org/pramana/in.bauddha.taisho.1778.9.77) · Pramāṇa