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# 維摩經略疏 9.93

維摩經略疏 9.93

- **Language:** Classical Chinese

### [9.93](https://indike.org/pramana/in.bauddha.taisho.1778.9.93)

「福田」者，如上須菩提中說。「福行」者，十善福也。「罪行」者，十惡業也。「無動」具取四禪支林功德，亦為福也。又云：三禪中皆非無動，初禪覺動、二禪喜動、三禪樂動，四禪四空方為無動。罪福二種皆是作法，名為動行。無漏真諦無為無動。不見此二相，則不見動與不動。深達動性即不動性，尚不起不動行，何況罪福動行耶？是入不二法門。

> Regarding 'Puṇyakṣetra': As explained above under Subhūti. 'Meritorious action' is the merit of the ten goods. 'Sinful action' is the karma of the ten evils. 'Immovable' fully takes the virtues of the branches and constituents of the four dhyānas, which are also merit. It is also said: None of the \[first\] three dhyānas is immovable; the first dhyāna is moved by investigation, the second dhyāna is moved by joy, and the third dhyāna is moved by bliss; only the fourth dhyāna and the four formless \[attainments\] are immovable. Both sin and merit are conditioned methods, called moving actions. The outflow-free truth of emptiness is unconditioned and immovable. Not seeing these two characteristics, one then sees neither motion nor non-motion. Deeply penetrating the nature of motion to be precisely the nature of non-motion, one does not even give rise to immovable action, let alone the moving actions of sin and merit. This is entering the dharma gate of non-duality.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1778~en-mt.9.93) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1778.9.93](https://indike.org/pramana/in.bauddha.taisho.1778.9.93) · Pramāṇa
