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# 維摩經略疏垂裕記 1.66

維摩經略疏垂裕記 1.66

- **Language:** Classical Chinese

### [1.66](https://indike.org/pramana/in.bauddha.taisho.1779.1.66)

二、約名重徵，二：初、問意者，華嚴題下無不思議號，今經題下顯有其名，何故反謂《釋論》所指不思議經非今經耶？

> Second, raising the inquiry again in terms of name has two parts: first, the meaning of the question is: beneath the title of the Huayan there is no designation of "Inconceivable", whereas beneath the title of the present scripture that name is explicitly present; why on the contrary is it asserted that the Inconceivable Sūtra pointed to by the Commentary (Dazhidulun) is not the present scripture?  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.1.66) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1779.1.66](https://indike.org/pramana/in.bauddha.taisho.1779.1.66) · Pramāṇa
