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# 維摩經略疏垂裕記 10.106

維摩經略疏垂裕記 10.106

- **Language:** Classical Chinese

### [10.106](https://indike.org/pramana/in.bauddha.taisho.1779.10.106)

三十一、樂實，二：初、正釋樂實，二：初、釋名。二、釋門，二：初、釋實不實。二、釋肉慧眼，二：初、正釋，二：初、牒文引經。二、「二乘」下，依經示義。二、「但大」下，結示。荊溪云：若約別教為語，正觀中道為慧眼者，於十住中遠觀所期耳。從十行去，從空出假，故云照二諦，故從假邊名為法眼。三諦同觀，即入初地。二、「是中」下，釋諸菩薩，二：初、正示。二、釋疑。

> Thirty-one: Joy in the Real. There are two parts: first, directly explaining Joy in the Real, which has two parts: first, explaining the name; second, explaining the gate, which has two parts: first, explaining the real and the unreal; second, explaining the physical eye and the wisdom eye, which has two parts: first, directly explaining, which has two parts: first, citing the text and quoting the sūtra; second, from "The two vehicles" onward, clarifying the meaning based on the sūtra. Second, from "Only the great" onward, concluding the exposition. Jingxi says: "If speaking according to the separate teaching, taking the direct contemplation of the middle way as the wisdom eye merely means viewing from afar what is anticipated during the ten abidings. From the ten practices onward, emerging from emptiness into provisionality, it is therefore said to illuminate the two truths; hence, from the aspect of provisionality, it is named the Dharma eye. When the three truths are contemplated simultaneously, one immediately enters the first bhūmi." Second, from "Among these" onward, explaining the bodhisattvas, which has two parts: first, directly showing; second, resolving doubts.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.10.106) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1779.10.106](https://indike.org/pramana/in.bauddha.taisho.1779.10.106) · Pramāṇa
