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# 維摩經略疏垂裕記 10.114

維摩經略疏垂裕記 10.114

- **Language:** Classical Chinese

### [10.114](https://indike.org/pramana/in.bauddha.taisho.1779.10.114)

二、許食。三、遣化請，二：初、分科。二、「今言」下，隨釋，四：初、入三昧，三：初、入三昧。二、現請飯之國。「以香詮理」者，達香由心造，即香是心，香具三千即空假中，故云詮理。「亦有一乘之化」者，《大論》三十八云「有佛國土為一乘說法，純以菩薩為僧。有佛土聲聞菩薩雜為僧，如阿彌陀佛國，菩薩僧多聲聞僧少。」三、十眾皆見。

> Second, granting food. Third, dispatching an emanation to make the request, in two parts: first, dividing the sections; second, from 'Now saying' onward, following with explanations, in four parts: first, entering samādhi, in three parts: first, entering samādhi; second, manifesting the country where food is requested. 'Using fragrance to express principle': realizing that fragrance is created by the mind, fragrance is itself mind; fragrance possesses the three thousand \[realms\] and is identical to emptiness, the provisional, and the middle, hence it is said to 'express principle'. 'There is also the transformation of the One Vehicle': the Dàzhìdù lùn, fascicle 38, says: 'There are Buddha lands where the Dharma is taught for the One Vehicle, purely taking bodhisattvas as the saṃgha. There are Buddha lands where śrāvakas and bodhisattvas are mixed as the saṃgha, like the land of Amitābha Buddha, where the bodhisattva saṃgha is large and the śrāvaka saṃgha is small.' Third, the ten assemblies all see.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.10.114) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1779.10.114](https://indike.org/pramana/in.bauddha.taisho.1779.10.114) · Pramāṇa
