[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779) › 10.155 # 維摩經略疏垂裕記 10.155 維摩經略疏垂裕記 10.155 - **Language:** Classical Chinese ### [10.155](https://indike.org/pramana/in.bauddha.taisho.1779.10.155) 四、約三號，二：初、分科。二、隨釋，二：初、正釋三號，三：初、釋三藐三佛陀，二：初、約思議。二、約不思議。二、釋多陀阿伽度。亦先思議，次不思議。「於真如之理」者，即三藏偏真也。三、釋佛陀，例前二釋也。疏文從略，於前科不思議中明之耳。釋請法中，隨其靜亂者，靜用文，如彼國；亂用武，如此國。「權道有疑」者，《大論》四十三云「菩薩二種：一者有慈悲多為眾生，二者多集諸功德。樂多集功德者，至一乘清淨無量壽國土。好多為眾生者，至無佛法僧處讚歎三寶之音。」今彼國菩薩，即第二人，故於權道有疑也。 > Fourth, regarding the three titles, there are two parts: first, dividing the sections; second, explaining sequentially, which has two parts: first, directly explaining the three titles, which has three parts: first, explaining Samyaksaṃbuddha, which has two parts: first, in terms of the conceivable; second, in terms of the inconceivable; second, explaining Tathāgata, also first in terms of the conceivable and next in terms of the inconceivable. Regarding "Regarding the principle of true suchness": this is the biased truth of the Tripiṭaka \[Teaching\]. Third, explaining Buddha, which follows the example of the preceding two explanations. The commentary's text is abbreviated, having clarified it in the preceding section on the inconceivable. In explaining the request for Dharma, "according to whether it is calm or chaotic": in calm, civil means are used, as in that land; in chaos, martial means are used, as in this land. Regarding "Having doubts about the provisional path": the Dàzhìdù lùn, fascicle 43, says: "Bodhisattvas are of two kinds: first, those with compassion who mostly act for the sake of sentient beings; second, those who mostly amass various merits. Those who delight in mostly amassing merits go to the one-vehicle pure land of Amitāyus. Those who prefer to mostly act for the sake of sentient beings go to places where there is no Buddha, Dharma, or Saṃgha, to praise the sounds of the Three Jewels." Now the bodhisattvas of that land are precisely the second kind of person; therefore they have doubts about the provisional path. > — English (machine translation) (machine translation) - [Previous: 10.154](https://indike.org/pramana/in.bauddha.taisho.1779.10.154) - [Next: 10.156](https://indike.org/pramana/in.bauddha.taisho.1779.10.156) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1779.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.10.155) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1779.10.155](https://indike.org/pramana/in.bauddha.taisho.1779.10.155) · Pramāṇa