[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779) › 10.17 # 維摩經略疏垂裕記 10.17 維摩經略疏垂裕記 10.17 - **Language:** Classical Chinese ### [10.17](https://indike.org/pramana/in.bauddha.taisho.1779.10.17) 七、明無明即是了因，二：初問、二答。「七識是執見」者，暹云：彼論第五云「二有染污意與四煩惱相應，一身見、二我慢、三我愛、四無明。」荊溪云：七識是一，所計成異，由此見識是了因種。從了名智，從迷曰見。古人不閑，互執成諍，六識為緣亦復如是。 > Seventh, explaining that ignorance is itself the revealing cause, which has two parts: first the question, second the answer. Regarding "The seventh consciousness is grasping views," Daoxian says: "The fifth chapter of that treatise says: 'Second, the defiled mental consciousness is associated with four afflictions: first, view of self; second, conceit; third, self-love; fourth, ignorance.'" Jingxi says: The seventh consciousness is one, but what it grasps becomes differentiated; therefore this view-consciousness is the seed of the revealing cause. In terms of understanding it is named wisdom; in terms of delusion it is called views. Ancients were not adept \[in this\] and mutually grasped \[their own views\] to form disputes. That the six consciousnesses serve as conditioning \[causes\] is also like this. > — English (machine translation) (machine translation) - [Previous: 10.16](https://indike.org/pramana/in.bauddha.taisho.1779.10.16) - [Next: 10.18](https://indike.org/pramana/in.bauddha.taisho.1779.10.18) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1779.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.10.17) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1779.10.17](https://indike.org/pramana/in.bauddha.taisho.1779.10.17) · Pramāṇa