[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779) › 10.29 # 維摩經略疏垂裕記 10.29 維摩經略疏垂裕記 10.29 - **Language:** Classical Chinese ### [10.29](https://indike.org/pramana/in.bauddha.taisho.1779.10.29) 七約入無餘。「除圓妙覺」者，荊溪云：他明非道，其事太近。今明唯餘一品無明在者尚是非道，故唯除佛究盡佛道。然羅什釋非道有三種：一者惡趣果報、二者惡趣行業、三者世俗善業及善果報。比望今解，灼然太近。 > Seventh, regarding entering \[nirvāṇa\] without remainder. Regarding "Except for the perfect wondrous enlightenment": Jingxi says: Others explain non-paths, but their understanding is too shallow. Now it is explained that if even a single grade of ignorance remains, it is still a non-path; therefore, only the Buddha exhausts the Buddha-path. However, Kumārajīva explained that non-paths are of three kinds: first, retribution of evil destinies; second, actions and karma of evil destinies; third, mundane good karma and good retributions. Compared to the present explanation, it is clearly too shallow. > — English (machine translation) (machine translation) - [Previous: 10.28](https://indike.org/pramana/in.bauddha.taisho.1779.10.28) - [Next: 10.30](https://indike.org/pramana/in.bauddha.taisho.1779.10.30) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1779.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.10.29) — English, machine translation ## Linked texts (1) - [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775.7.6) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1779.10.29](https://indike.org/pramana/in.bauddha.taisho.1779.10.29) · Pramāṇa