[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779) › 10.39 # 維摩經略疏垂裕記 10.39 維摩經略疏垂裕記 10.39 - **Language:** Classical Chinese ### [10.39](https://indike.org/pramana/in.bauddha.taisho.1779.10.39) 二、「今經」下，附理約不思議釋，二：初、明即障成德，三：初、法。荊溪云：此經識煩惱不善等用，論中破已，方顯今經三道之種。言「身」等者，身中六七自有報法，俱屬苦道。「起煩惱」者，即屬煩惱結業成就，即屬不善。三即三因，何徒紛諍？二、譬。三、合。 > Second, from "Now this sūtra..." downward, conforming to principle to explain in terms of the inconceivable, in two parts: first, clarifying that immediate hindrances become virtues, in three parts: first, the doctrine. Jingxi states: "This sūtra uses the afflictions of consciousness, unwholesomeness, and so forth; only after being refuted in the treatises are the seeds of the three paths of this sūtra manifested. Regarding 'body' and so forth, within the body the sixth and seventh naturally possess retributive dharmas, both belonging to the path of suffering. 'Arising of afflictions' belongs to afflictions, and the accomplishment of fettering karma belongs to the unwholesome. The three are the very three causes; why dispute in vain?" Second, the analogy. Third, the application. > — English (machine translation) (machine translation) - [Previous: 10.38](https://indike.org/pramana/in.bauddha.taisho.1779.10.38) - [Next: 10.40](https://indike.org/pramana/in.bauddha.taisho.1779.10.40) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1779.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.10.39) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1779.10.39](https://indike.org/pramana/in.bauddha.taisho.1779.10.39) · Pramāṇa