[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779) › 10.3 # 維摩經略疏垂裕記 10.3 維摩經略疏垂裕記 10.3 - **Language:** Classical Chinese ### [10.3](https://indike.org/pramana/in.bauddha.taisho.1779.10.3) 此下並章安私錄也。二、明從空入假觀，二：初、列章。二、隨釋，三：初、明來意。荊溪云：正成〈問疾品〉明別教等者，問：通相三觀義在圓者，今那云別？答：對出假邊義云別耳。前三教慰喻中文，通相仍存次第意者，良由此也。 > From here onward, all are personal records by Zhang'an. Second, explaining the contemplation of entering the provisional from emptiness, with two parts: first, listing the headings; second, explaining accordingly, divided into three: first, explaining the intention of coming. Jingxi says: "In 'properly completing the Chapter on Inquiring after Illness to explain the separate teaching,' etc., question: The threefold contemplation in its common aspect belongs in sense to the perfect teaching; why is it now called 'separate'? Answer: It is called 'separate' with respect to the aspect of emerging into the provisional. In the preceding text consoling through the three teachings, the common aspect still retains the intention of gradation precisely because of this." > — English (machine translation) (machine translation) - [Previous: 10.2](https://indike.org/pramana/in.bauddha.taisho.1779.10.2) - [Next: 10.4](https://indike.org/pramana/in.bauddha.taisho.1779.10.4) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1779.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.10.3) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1779.10.3](https://indike.org/pramana/in.bauddha.taisho.1779.10.3) · Pramāṇa