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# 維摩經略疏垂裕記 10.53

維摩經略疏垂裕記 10.53

- **Language:** Classical Chinese

### [10.53](https://indike.org/pramana/in.bauddha.taisho.1779.10.53)

二、「又行」下，徵前科辨義。「安住世諦初出胎時」者，無明共法出生一切隔歷分別，故名世諦。安住者，以止觀安於世諦，即是觀不思議境。觀行位成，故名安住。以安住故，名託聖胎。初住破無明，開佛知見，名初出胎。「用權至入假」者，實智入空，權智入假。

> "Second, from 'Furthermore, the practice' downwards, interrogating the preceding section to discern the meaning. As for 'dwelling securely in worldly truth when first emerging from the womb': the common dharma of fundamental ignorance produces all differentiated distinctions, and hence is called 'worldly truth'. 'Dwelling securely' means that by cessation and contemplation one rests securely in worldly truth, which is to contemplate the inconceivable object. When the position of contemplative practice is achieved, it is therefore called 'dwelling securely'. Because of dwelling securely, it is called 'entrusted to the noble womb'. The first abode breaks through fundamental ignorance and opens the Buddha's knowledge and vision, which is called 'first emerging from the womb'. 'Using the expedient up to entering the provisional' means that real wisdom enters emptiness, and expedient wisdom enters the provisional.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.10.53) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1779.10.53](https://indike.org/pramana/in.bauddha.taisho.1779.10.53) · Pramāṇa
