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# 維摩經略疏垂裕記 10.5

維摩經略疏垂裕記 10.5

- **Language:** Classical Chinese

### [10.5](https://indike.org/pramana/in.bauddha.taisho.1779.10.5)

二、料簡，三：初、明非道佛道即因緣佛性，三：初、明非道即因緣，三：初、問。荊溪云：問此品不約因緣等者，下八段中無十二名。二、答，二：初、明九界各具三道。荊溪云：答意者，雖無別標，却成通具，豈非八段十二因緣耶？所言「一切非道」等者，如此所列豈過三道？對文點出，其義自彰。況復九道收界內外一切三道，以令非道即佛道。故言九界者，具如下列。

> Second, discriminating examination, with three parts: first, explaining that the non-way and the Buddha Way are causes-and-conditions Buddha-nature, divided into three: first, explaining that the non-way is causes and conditions, with three parts: first, a question. Jingxi says: "In 'Question: This chapter does not treat causes and conditions,' etc., the names of the twelve \[links\] do not appear in the eight sections below." Second, an answer, with two parts: first, explaining that each of the nine realms possesses the three ways. Jingxi says: "Regarding the intention of the answer: although they are not separately designated, they turn out to be commonly possessed; are they not indeed the eight sections and twelve links of causes and conditions? In what is said, 'All non-ways,' etc., how could what is listed here go beyond the three ways? Pointing this out against the text, its meaning naturally becomes manifest. Furthermore, the nine ways encompass all three ways within and outside the realms, thereby making the non-ways to be the Buddha Way itself. Thus what is called 'nine realms' is fully as listed below."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.10.5) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1779.10.5](https://indike.org/pramana/in.bauddha.taisho.1779.10.5) · Pramāṇa
