[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779) › 10.70 # 維摩經略疏垂裕記 10.70 維摩經略疏垂裕記 10.70 - **Language:** Classical Chinese ### [10.70](https://indike.org/pramana/in.bauddha.taisho.1779.10.70) 二、「此品」下，躡前品顯意，三：初、成前〈菩薩品〉得入此門。「無生忍位」者，因訶改觀，故入無生。「亦不通中住」者，亦不住著，能通中道也。二、成前〈問疾品〉。荊溪云：進論者，更辨果用，故云進論。三、成前〈觀眾生〉、〈佛道〉二品。「類如天地至不生」者，《易》曰「天地交而萬物通也。」三、示名義互通，二：初、明門名通出入，二：初、標立。二、「通教」下，解釋。二、「又復」下，顯法義通出入，二：初、標立二不二是法也。經品但云入不二，今以義通亦應云入二。此中又應標云非但二名出，不二亦名出，文略耳。以法門無量，其義皆通。二、「如法」下，解釋，二：初、正釋，二：初、引長者宅內顯而二名入。「造立舍宅」者，有餘國中有餘涅槃也，起慈悲舍，依性空宅。金銀，喻大乘三十七道品。倉是定門，即百八三昧。庫是慧門，即十八空。「不二而二名之為出」者，應云名為入。今云「出」者，字誤，即標云二亦名入是也。然此不思議俗，望不思議真雖名為出，若望界內思議真俗，悉名為入，以入在宅內故。「自於」下，正示此意也。 > Second, under "this chapter," picking up the preceding chapters to reveal the intent, in three parts: First, completing the preceding chapter, "Bodhisattvas," in terms of attaining entry into this gate. "The stage of the tolerance of the non-arising \[of dharmas\]": because reproach caused them to alter their contemplation, they thereby entered non-arising. "Nor does it abide merely within": neither does it cling, and it can penetrate the Middle Way. Second, completing the preceding chapter, "Inquiring After the Illness." Jingxi says: "Taking the discussion further" means further distinguishing the function of the fruit; hence it is called taking the discussion further. Third, completing the two preceding chapters, "Contemplating Living Beings" and "The Buddha Path." "Analagous to heaven and earth leading to non-production": the Book of Changes states, "Heaven and earth intercommune, and all things have free passage." Third, showing the mutual interchangeability of name and meaning, in two parts: First, clarifying that the name "gate" is common to both exiting and entering, in two: first, setting up the premise; second, under "Shared Teaching," explaining it. Second, under "Furthermore," revealing that the meaning of the Dharma is common to exiting and entering, in two: first, setting up that duality and non-duality are the dharmas. The sūtra chapter merely says "entering non-duality," but now, because the meaning is interchangeable, one should also say "entering duality." Here it also should have stated as a premise that not only is duality called exiting, but non-duality is also called exiting; the text is merely concise, for because the dharma-gates are limitless, their meanings are all interchangeable. Second, under "Just as the Dharma," explaining it, in two: first, the main explanation, in two: first, citing the interior of the Elder's house to reveal that duality is called entering. "Constructing the residence": this refers to the nirvāṇa with remainder within the land with remainder; raising the house of compassion, relying on the residence of essential emptiness. Gold and silver illustrate the thirty-seven requisites of awakening of the Great Vehicle. The granary is the gate of concentration, namely the one hundred and eight samādhis. The storehouse is the gate of wisdom, namely the eighteen kinds of emptiness. "Non-duality yet duality is called exiting": it should say "is called entering." Its saying "exiting" now is a textual error, which corresponds to the initial proposition that duality is also called entering. However, although this inconceivable conventional \[truth\] is called exiting relative to the inconceivable ultimate \[truth\], relative to the conceivable ultimate and conventional \[truths\] within the threefold realm, they are all called entering, because they enter within the house. "Spontaneously at..." and below directly shows this intent. > — English (machine translation) (machine translation) - [Previous: 10.69](https://indike.org/pramana/in.bauddha.taisho.1779.10.69) - [Next: 10.71](https://indike.org/pramana/in.bauddha.taisho.1779.10.71) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1779.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.10.70) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1779.10.70](https://indike.org/pramana/in.bauddha.taisho.1779.10.70) · Pramāṇa