[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779) › 10.90 # 維摩經略疏垂裕記 10.90 維摩經略疏垂裕記 10.90 - **Language:** Classical Chinese ### [10.90](https://indike.org/pramana/in.bauddha.taisho.1779.10.90) 十三、善意。十四、現見。荊溪云：現見文中不釋名，已覩中道故名現見。癡是無明乃至老死，此中具指十二緣也。此用經意成今觀也。「今觀盡不盡是空」者，是中道空從非盡下釋出，中空名為不盡。此盡不盡，即非盡非不盡。 > 13. Good Mind. 14. Direct Vision. Jingxi says: In the text Direct Vision's name is not explained; having already seen the middle way, he is named Direct Vision. Ignorance is nescience, down to old age and death; herein the twelve links of dependent origination are fully indicated. This uses the sūtra's meaning to accomplish the present contemplation. "Now contemplating exhaustion and non-exhaustion as empty": this is the middle-way emptiness explained out of "not exhausted" below; middle emptiness is named non-exhaustion. This exhaustion and non-exhaustion is precisely neither exhausted nor non-exhausted. > — English (machine translation) (machine translation) - [Previous: 10.89](https://indike.org/pramana/in.bauddha.taisho.1779.10.89) - [Next: 10.91](https://indike.org/pramana/in.bauddha.taisho.1779.10.91) - [Up: 10](https://indike.org/pramana/in.bauddha.taisho.1779.10) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.10.90) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1779.10.90](https://indike.org/pramana/in.bauddha.taisho.1779.10.90) · Pramāṇa