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# 維摩經略疏垂裕記 2.12

維摩經略疏垂裕記 2.12

- **Language:** Classical Chinese

### [2.12](https://indike.org/pramana/in.bauddha.taisho.1779.2.12)

五、聞經之處，二：初、敘意分章。二、依章釋義，二：初、正解方所，二：初、通方所，三：初、約事。毘耶離國在恒河南，中天竺界。文中四義，即世間四悉。嚴淨故見者歡喜即世界也，粳糧資命即為人生善，平直非斜曲即對治破惡，好樂正道即第一義。仁義正道，是世間之理也。砥直者，平直也。砥音旨。孔安國注〈禹貢〉曰「砥細於礪，皆磨石也。」「好道」者，去聲，敦勉也。「五百長者」等者，凡五百家，皆傳禪為國主也。

> Fifth, the place where the sūtra was heard, which has two parts: first, outlining the intention and dividing the sections. Second, explaining the meaning according to the sections, which has two parts: first, directly explaining the place, which has two parts: first, general explanation of the place, which has three parts: first, in terms of phenomena. The country of Vaiśālī is south of the Ganges, within the boundary of Central India. The four meanings in the text are just the four worldly siddhāntas: being majestic and pure makes those who see it joyful, which is the worldly \[siddhānta\]; non-glutinous rice sustains life, which is generating goodness in people; being level and straight rather than slanted or curved is the counteractive destroying of evil; loving and delighting in the correct path is the ultimate truth \[siddhānta\]. Benevolence, righteousness, and the correct path are worldly principles. "Whetstone-straight" means level and straight. The pronunciation of di (whetstone) is zhi. Kong Anguo's commentary on the "Tribute of Yu" says: "Di is finer than li; both are grindstones." In "loving the path," \[loving\] is in the departing tone, meaning earnest diligence. Regarding "the five hundred elders," etc.: there are five hundred clans in total, all transmitting the throne in turn as rulers of the state.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.2.12) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1779.2.12](https://indike.org/pramana/in.bauddha.taisho.1779.2.12) · Pramāṇa
