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# 維摩經略疏垂裕記 2.211

維摩經略疏垂裕記 2.211

- **Language:** Classical Chinese

### [2.211](https://indike.org/pramana/in.bauddha.taisho.1779.2.211)

二、「言勝」下，示義，二：初、示勝劣身義。「尋此應身」等者，荊溪云：勝應之中別標法身，而文但云尋應得法，未云應身即法身者，猶帶方便劣應身故，又以劣應色相劣故不可尋之見法身也。滅色即色，方之可見，況復即色所表復通。「故法華云」等者，雖引彼經，仍有三意：一以劣為由、二以勝斥劣、三引小歸大。著脫之語不在今教，此乃直明用塵土坌身狀有所畏耳。現有煩惱如塵土坌身，示同悕生死如狀有所畏。

> Second, from "speaking of the superior" downwards, indicating the meaning, in two: first, indicating the meaning of the superior and inferior bodies. Regarding "seeking this response body," etc.: Jingxi states: "Within the superior response, the dharmakāya is distinctively marked; yet the text merely says that by seeking the response one attains the Dharma, and does not yet say that the response body is identical to the dharmakāya, because it still carries the expedient inferior response body, and also because the inferior response's physical characteristics are inferior, one cannot seek it to see the dharmakāya. Only when one realizes that extinguished form is itself form can it be seen; how much more so since that which is represented by form is also all-pervading?" Regarding "hence the Lotus Sūtra says," etc.: although citing that sūtra, there are still three meanings: first, taking the inferior as the reason; second, using the superior to rebuke the inferior; third, guiding the small to return to the great. The words about putting on and taking off \[robes\] are not in the present teaching; this merely directly explains that covering one's body with dust and dirt resembles being terrified. Manifesting the presence of afflictions is like covering one's body with dust and dirt; displaying the same fear of birth and death is like being terrified.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.2.211) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1779.2.211](https://indike.org/pramana/in.bauddha.taisho.1779.2.211) · Pramāṇa
