[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779) › 2.24 # 維摩經略疏垂裕記 2.24 維摩經略疏垂裕記 2.24 - **Language:** Classical Chinese ### [2.24](https://indike.org/pramana/in.bauddha.taisho.1779.2.24) 二、解歎德有無，二：初、問。二、答，二：初、出古解。二、明今解，二：初、斥古非。二、「今恐」下，明今義。「如大論」者，荊溪云：引此釋者，小則唯小，大則不定。或並或單，並是部意，單從譯者。故準論意，《金剛》豈可是小乘？譯人存略，故單列耳。 > Second, explaining the presence or absence of praising virtues, in two: first, question. Second, answer, in two: first, presenting the old explanations. Second, clarifying the present explanation, in two: first, refuting the errors of the ancients. Second, from "Now it is feared..." downward, clarifying the present meaning. As for "as in the Great Treatise," Jingxi says: "Citing this explanation: the small is strictly small, while the great is indeterminate. Either combined or single: combined represents the intent of the division, while single follows the translator. Therefore, based on the treatise's intent, how could the \*Vajracchedikā\* be Hīnayāna? The translator preserved brevity, and thus listed them singly." > — English (machine translation) (machine translation) - [Previous: 2.23](https://indike.org/pramana/in.bauddha.taisho.1779.2.23) - [Next: 2.25](https://indike.org/pramana/in.bauddha.taisho.1779.2.25) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1779.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.2.24) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1779.2.24](https://indike.org/pramana/in.bauddha.taisho.1779.2.24) · Pramāṇa