[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779) › 2.2 # 維摩經略疏垂裕記 2.2 維摩經略疏垂裕記 2.2 - **Language:** Classical Chinese ### [2.2](https://indike.org/pramana/in.bauddha.taisho.1779.2.2) 四、的出化主，二：初、來意。「九十六種」者，準《九十六道經》，彼經二卷委明相狀。於中一道是正，即佛道也，九十五皆邪。《華嚴》、《大論》或曰「九十六皆邪」者，以大斥小也。故《百論》云「順聲聞道者悉皆是邪」。「無師大覺」者，《瑞應》曰「我行無師保，亦復無等保。」愜，伏也。 > Fourth, clearly identifying the teaching master, which has two parts: first, the purpose of its inclusion. Regarding "the ninety-six kinds": based on the Sūtra of the Ninety-Six Paths, those two fascicles explain their characteristics in detail. Among them, one path is correct—that is, the Buddha path—while the other ninety-five are all heterodox. Where the Avataṃsaka and Da zhidu lun say "all ninety-six are heterodox," this uses the Great to rebuke the Small. Therefore the Śataśāstra says, "All who conform to the śrāvaka path are heterodox." Regarding "the Great Awakened One without a teacher": the Ruiying says, "In my practice I have had no teacher or protector, nor do I have any equal protector." Qie means to submit. > — English (machine translation) (machine translation) - [Previous: 2.1](https://indike.org/pramana/in.bauddha.taisho.1779.2.1) - [Next: 2.3](https://indike.org/pramana/in.bauddha.taisho.1779.2.3) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1779.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.2.2) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1779.2.2](https://indike.org/pramana/in.bauddha.taisho.1779.2.2) · Pramāṇa