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# 維摩經略疏垂裕記 3.101

維摩經略疏垂裕記 3.101

- **Language:** Classical Chinese

### [3.101](https://indike.org/pramana/in.bauddha.taisho.1779.3.101)

三、明三終顯一。「從多為論」者，荊溪云：若望諸土道理，合有未開顯者，故云十方不無此事。但聞顯者多，是故前消教化等文雖有橫竪，通約諸土，於中豈無未開顯者？故此經文理須十方橫竪消釋。然雖猶有未開顯土，怱若時合移入他邦，或用密教當土開之，若《法華疏》釋照東方。「一切開」者，為引同故但照於同，證經意別不可一準。

> Third, clarifying that the three ultimately reveal the one. Regarding "speaking from the majority," Jingxi says: In terms of the principle of the various lands, there must be those that are not yet opened and revealed; hence it says the ten directions are not without this matter. But those who have heard the revealed are many. Therefore, though the previous explanations of teaching and transforming have horizontal and vertical, generally referencing the various lands, how could there not be among them those that are not yet opened and revealed? Thus the text of this sūtra must in principle be analyzed horizontally and vertically across the ten directions. However, though there are still lands not yet opened and revealed, if suddenly the time is right, they may be transferred into another realm, or using esoteric teaching be opened in their own land, as in the Lotus Sūtra Commentary explaining the illumination of the eastern direction. Regarding "all opening," because of guiding those who are identical it only illuminates what is identical, proving that the sūtra's intention is distinct and cannot be judged uniformly.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.3.101) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1779.3.101](https://indike.org/pramana/in.bauddha.taisho.1779.3.101) · Pramāṇa
