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# 維摩經略疏垂裕記 3.106

維摩經略疏垂裕記 3.106

- **Language:** Classical Chinese

### [3.106](https://indike.org/pramana/in.bauddha.taisho.1779.3.106)

問：此前後文皆云此經並約依因，此中何得還引光嚴以證彼正？答：道場是處，義當依因，亦可用表能依法身。況復今經雙表依正，故列諸行並具二途。

> Question: The passages before and after this all state that this sūtra is entirely concerned with the circumstantial cause; how is it that here it again cites Guangyan to prove that direct \[reward\]? Answer: The place of enlightenment is a place, which in meaning corresponds to the circumstantial cause; it may also be used to express the dharmakāya that can rely \[upon it\]. How much more so given that this sūtra expresses both circumstantial and direct \[rewards\]; therefore, the various practices listed all possess both avenues.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.3.106) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1779.3.106](https://indike.org/pramana/in.bauddha.taisho.1779.3.106) · Pramāṇa
