[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779) › 3.110 # 維摩經略疏垂裕記 3.110 維摩經略疏垂裕記 3.110 - **Language:** Classical Chinese ### [3.110](https://indike.org/pramana/in.bauddha.taisho.1779.3.110) 二、「即現」下，示所化來生。此即釋經「不諂眾生來生其國」也。文為四：初、生同居。「初則赴緣」等者，明施五時化也。二、生有餘。三、生實報。「無二邊」等者，荊溪云：當地中惑名之為諂，惑斷名直。四、生寂光。此約中下寂光，即十地等覺。 > Second, from "Directly manifests" downward, indicating that those who were transformed come to be reborn. This explains the sūtra's phrase "Unflattering sentient beings come to be reborn in his land." The text has four parts: first, rebirth in the shared-dwelling \[land\]. Regarding "Initially responding to conditions, etc.": clarifying the bestowal of the five periods of transformation. Second, rebirth in the remainder \[land\]. Third, rebirth in the true reward \[land\]. Regarding "Without the two extremes, etc.," Jingxi says: "Delusions in the stages are called flattery; when delusions are severed, it is called straight." Fourth, rebirth in the quiescent light \[land\]. This concerns the middle and lower quiescent light, namely the ten stages and virtual enlightenment. > — English (machine translation) (machine translation) - [Previous: 3.109](https://indike.org/pramana/in.bauddha.taisho.1779.3.109) - [Next: 3.111](https://indike.org/pramana/in.bauddha.taisho.1779.3.111) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1779.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.3.110) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1779.3.110](https://indike.org/pramana/in.bauddha.taisho.1779.3.110) · Pramāṇa