[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779) › 3.11 # 維摩經略疏垂裕記 3.11 維摩經略疏垂裕記 3.11 - **Language:** Classical Chinese ### [3.11](https://indike.org/pramana/in.bauddha.taisho.1779.3.11) 二、「今略」下，別明帖釋，二：初、帖解經文，二：初、廣約別圓。荊溪云：前通釋中悉從極判，故云窮源及遍法界。今從別說，故分五差。雖復五差，仍以教分屬別圓也。何以知然？肉眼有頂天見，界外慧眼能破內外見思。既能過於兩教三乘，驗知義當別圓教也。唯圓不應別說五用，唯別不應天慧通外，但是為令五相區分，故於圓中而兼別說。「因禪離蓋」者，離五蓋也。「四大造色」者，四大為所造，四微為能造。以四微和合造成四大，名四大造色。 > Second, from "now briefly" downwards, specific clarification and literal commentary, in two: first, literal explanation of the sūtra text, in two: first, broadly according to the distinct and perfect \[teachings\]. Jingxi states: "In the previous general explanation, all were judged from the ultimate, hence it said 'exhausting the source' and 'pervading the dharmadhātu.' Now speaking from the specific, five distinctions are therefore made. Although there are five distinctions, they are still categorized as belonging to the distinct and perfect teachings according to the teachings. How is this known? The fleshy eye sees up to the highest heaven of the form realm, and the wisdom-eye beyond the realm can destroy the views and thoughts inside and outside. Since they can surpass the three vehicles of the two \[lower\] teachings, by verification we know their meaning corresponds to the distinct and perfect teachings. If only the perfect, one should not separately speak of five functions; if only the distinct, the heavenly and wisdom \[eyes\] should not extend beyond \[the realm\]. It is merely to distinguish the five characteristics that within the perfect he concurrently speaks of the distinct." Regarding "leaving hindrances due to dhyāna": leaving the five hindrances. Regarding "the four great elements produce form": the four great elements are what is produced, and the four subtle atoms are that which produces. The combination of the four subtle atoms forms the four great elements; hence it is called 'the four great elements producing form.'"}, correspondence > — English (machine translation) (machine translation) - [Previous: 3.10](https://indike.org/pramana/in.bauddha.taisho.1779.3.10) - [Next: 3.12](https://indike.org/pramana/in.bauddha.taisho.1779.3.12) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1779.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.3.11) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1779.3.11](https://indike.org/pramana/in.bauddha.taisho.1779.3.11) · Pramāṇa