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# 維摩經略疏垂裕記 3.136

維摩經略疏垂裕記 3.136

- **Language:** Classical Chinese

### [3.136](https://indike.org/pramana/in.bauddha.taisho.1779.3.136)

問：若爾，何故前釋直心等文而皆具五？世直尚成菩薩之行，三藏何失，云無行耶？答：從本則有，據迹說無。有教無人良可信矣。

> Question: If so, why did the previous explanation of the straight mind and subsequent texts all possess the five? Even worldly straightforwardness still constitutes a bodhisattva practice; what flaw is there in the Tripiṭaka that it is said to have no practice? Answer: In terms of the fundamental, it exists; based on the traces, it is said not to exist. That there is teaching but no person is truly credible.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.3.136) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1779.3.136](https://indike.org/pramana/in.bauddha.taisho.1779.3.136) · Pramāṇa
