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# 維摩經略疏垂裕記 3.16

維摩經略疏垂裕記 3.16

- **Language:** Classical Chinese

### [3.16](https://indike.org/pramana/in.bauddha.taisho.1779.3.16)

二、歎心功德，二：初、事釋，二：初、總釋。二、別釋。總釋已當因緣，別釋即是約教，上下科分多爾。然對下觀解，即四釋中唯闕本迹，或時義立。初、總，二：初、正釋。文中先釋心淨，次釋已度中先簡通，初義立但通故。「大經」下，引通難別。次「今約」下，示別。因果區別，用消已度。若從通義，佛心名禪，不可過故。

> Second, praising the virtues of the mind, which has two \[parts\]: first, phenomenological explanation, which has two \[parts\]: first, general explanation; second, specific explanation. The general explanation already corresponds to causes and conditions; the specific explanation is according to the teachings. The division of sections above and below is mostly like this. However, contrasting it with the contemplation explanation below, among the four explanations it lacks only fundamental and trace, or at times this is established in terms of meaning. The first \[part\], general, has two \[parts\]: first, the correct explanation. In the text, it first explains the purity of mind; next, in explaining "having already crossed over," it first clarifies the common \[aspect\], because the initial meaning established is only the common. Under "The Great Sūtra," it cites the common to challenge the specific. Next, under "Now according to," it indicates the specific. Cause and effect are differentiated to interpret "having already crossed over." If following the common meaning, the Buddha's mind is called dhyāna, because it cannot be surpassed.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.3.16) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1779.3.16](https://indike.org/pramana/in.bauddha.taisho.1779.3.16) · Pramāṇa
