[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779) › 3.17 # 維摩經略疏垂裕記 3.17 維摩經略疏垂裕記 3.17 - **Language:** Classical Chinese ### [3.17](https://indike.org/pramana/in.bauddha.taisho.1779.3.17) 二、「問」下釋疑。荊溪云：次難別中從因所以。既有通果，何事立因？答中引《大智論》及以《涅槃》並證從因，則為因果各有文也。且引翻名助從因義，故棄惡言定不唯果。 > Second, under "Question," resolving doubts. Jingxi says: Next, in challenging the specific, \[it asks\] the reason for following the cause. Since there is a common fruit, for what purpose is a cause established? In the answer, it cites the \*Mahāprajñāpāramitopadeśa\* and the \*Nirvāṇa \[Sūtra\]\* to both testify to following the cause; thus there is textual support for both cause and fruit respectively. Furthermore, it cites translated terms to support the meaning of following the cause; hence the words "abandoning evil" definitely do not pertain solely to the fruit. > — English (machine translation) (machine translation) - [Previous: 3.16](https://indike.org/pramana/in.bauddha.taisho.1779.3.16) - [Next: 3.18](https://indike.org/pramana/in.bauddha.taisho.1779.3.18) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1779.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.3.17) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1779.3.17](https://indike.org/pramana/in.bauddha.taisho.1779.3.17) · Pramāṇa