[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779) › 3.19 # 維摩經略疏垂裕記 3.19 維摩經略疏垂裕記 3.19 - **Language:** Classical Chinese ### [3.19](https://indike.org/pramana/in.bauddha.taisho.1779.3.19) 二、別圓。荊溪云：別圓九禪義，須約位分別。故知名同其義永異，所以兩教並有重玄及以真緣，不約位消，何由可判？文為二：初、引《地持》明。「九種大禪」者，一自在、二一切、三難、四一切門、五善人、六一切行、七除惱、八此世他世樂、九清淨淨禪。委釋名義，如《法界次第》下卷。「菩薩依第九」等者，即等覺後心入此禪也。「得菩提果出過清淨」者，菩提果即佛心。佛心無惑，超等覺上，故云出過清淨，清淨即第九禪也。「此約」下，通示九禪次位也。「地前修自性」者，荊溪云：未入初地、未具佛法、未名一切，當位別修，故名自性。「佛果出果」者，佛心出過九故。 > Second, the Separate and Perfect \[teachings\]. Jingxi says: The meaning of the nine dhyānas in the Separate and Perfect \[teachings\] must be differentiated according to stages. Thus we know that while their names are the same, their meanings are eternally distinct. Therefore, both teachings have the double profound as well as the true and auxiliary; if not interpreted according to stages, by what means could they be judged? The text has two \[parts\]: first, citing the \*Bodhisattvabhūmi\* to elucidate them. As for the "nine kinds of great dhyānas," they are: first, sovereign; second, all; third, difficult; fourth, all-gates; fifth, good persons; sixth, all practices; seventh, removing affliction; eighth, bliss in this world and other worlds; ninth, pure purity dhyāna. The detailed explanation of their names and meanings is as in the lower scroll of the \*Fajie Cidi\*. As for "Bodhisattvas rely on the ninth," and so forth, this refers to entering this dhyāna at the final thought of virtual enlightenment. As for "attaining the fruit of bodhi, transcending purity," the fruit of bodhi is the Buddha's mind. The Buddha's mind has no delusion and transcends above virtual enlightenment; hence it says "transcending purity"—purity being the ninth dhyāna. Under "This according to," it comprehensively indicates the sequential stages of the nine dhyānas. As for "cultivating intrinsic nature before the bhūmis," Jingxi says: Not yet having entered the first bhūmi, not yet possessing the Buddha-dharmas, and not yet called "all," one cultivates separately in one's corresponding stage, hence it is named "intrinsic nature." As for "the Buddha-fruit transcending the fruit," it is because the Buddha's mind transcends the nine. > — English (machine translation) (machine translation) - [Previous: 3.18](https://indike.org/pramana/in.bauddha.taisho.1779.3.18) - [Next: 3.20](https://indike.org/pramana/in.bauddha.taisho.1779.3.20) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1779.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.3.19) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1779.3.19](https://indike.org/pramana/in.bauddha.taisho.1779.3.19) · Pramāṇa