[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779) › 3.50 # 維摩經略疏垂裕記 3.50 維摩經略疏垂裕記 3.50 - **Language:** Classical Chinese ### [3.50](https://indike.org/pramana/in.bauddha.taisho.1779.3.50) 二、釋第二句。「三種藥中」等者，此引《涅槃．陳如品》文證今不淨義也。不淨、慈心、因緣名三藥，貪瞋癡名三病。理事相隔，故藥病互無。今云不淨，其義例爾。「大集云」者，引真實理證本來淨，陳如但見小實理耳。 > Second, explaining the second line. As for "Among the three kinds of medicine," and so on, this cites the text of the "Kauṇḍinya Chapter" of the Nirvāṇa \[Sūtra\] to substantiate the present meaning of impurity. Impurity, a mind of loving-kindness, and conditioned origination are called the three medicines; greed, anger, and delusion are called the three sicknesses. Principle and phenomena are distinct, hence medicine and sickness mutually exclude each other. Speaking here of impurity, its meaning follows this paradigm. As for "The Mahāsaṃnipāta states," it cites the true reality to substantiate original purity; Kauṇḍinya merely saw the lesser true reality. > — English (machine translation) (machine translation) - [Previous: 3.49](https://indike.org/pramana/in.bauddha.taisho.1779.3.49) - [Next: 3.51](https://indike.org/pramana/in.bauddha.taisho.1779.3.51) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1779.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.3.50) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1779.3.50](https://indike.org/pramana/in.bauddha.taisho.1779.3.50) · Pramāṇa