[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779) › 3.51 # 維摩經略疏垂裕記 3.51 維摩經略疏垂裕記 3.51 - **Language:** Classical Chinese ### [3.51](https://indike.org/pramana/in.bauddha.taisho.1779.3.51) 三、釋第三句。拘隣即陳如，梵音楚夏也。「五人」者，暹云：一拘隣如、二頞鞞亦馬星、三拔提亦摩訶男、四十力迦葉、五拘利太子。「見諦得戒」者，《十誦》明十受，此當其一也。故彼文云「十種得戒，如佛自言『善來比丘』，自然已得具足戒。如摩訶迦葉，自誓因緣得具足戒。如憍陳如，見諦故受具足戒。如波闍波提比丘尼，以八敬法受具足戒。如達磨提那比丘尼，遣信受具足戒。如須陀耶沙彌，論議受具足戒。如耶舍比丘等，善來受具足戒。如跋陀羅波楞伽，三歸受具足戒。如邊地第五律師受具足戒（於五人中須一人是第五律師，如《涅槃記》委明）。國中十人白四羯磨受具足戒。」「一人不名僧寶」者，以四人方成僧。故荊溪云：此破古也。若餘四人非見諦者，陳如一人縱是比丘，不名僧寶。何名三寶現世間耶？先具此三，然後依之立相從三。六師所說，如《涅槃經》。 > Third, explaining the third line. Julin is Kauṇḍinya, \[a variation due to\] Sanskrit phonetics or southern and northern dialects. As for the "five men," \[Dao\]xian says: first, Ājñātakauṇḍinya; second, Aśvajit, also called Maxing; third, Bhadrika, also called Mahānāman; fourth, Daśabala-Kāśyapa; fifth, the prince Koli. As for "receiving the precepts upon seeing the truths," the Daśabhāṇavāra explains ten ways of receiving \[the precepts\], and this corresponds to one of them. Therefore, that text states: "There are ten ways of receiving the precepts: like the Buddha himself saying 'Come, monk (ehi bhikṣu),' and one naturally obtains the full precepts; like Mahākāśyapa, obtaining the full precepts through the condition of taking a self-vow; like Ājñātakauṇḍinya, receiving the full precepts because of seeing the truths; like the nun Mahāprajāpatī, receiving the full precepts through the eight reverent rules; like the nun Dharmadinnā, receiving the full precepts by sending a messenger; like the novice Sudāya, receiving the full precepts through doctrinal debate; like the monk Yaśas and others, receiving the full precepts through 'Come \[monk\]'; like Bhadrapāla, receiving the full precepts through the three refuges; like receiving the full precepts with a fifth Vinaya master in a border region (among the five persons there must be one who is the fifth Vinaya master, as clearly explained in the Nirvāṇa Record); and receiving the full precepts through a motion and three proclamations (jñapti-caturtha-karman) before ten persons in the central regions." As for "one person is not called the Saṅgha jewel," it is because four persons are required to constitute a saṅgha. Therefore Jingxi says: "This refutes the ancient masters. If the remaining four persons had not seen the truths, then even if Kauṇḍinya alone was a monk, he would not be called the Saṅgha jewel. How could it be called the Three Jewels appearing in the world? One must first have these three, and then based on them establish the derivative three." What the six masters preached is as in the Nirvāṇa Sūtra. > — English (machine translation) (machine translation) - [Previous: 3.50](https://indike.org/pramana/in.bauddha.taisho.1779.3.50) - [Next: 3.52](https://indike.org/pramana/in.bauddha.taisho.1779.3.52) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1779.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.3.51) — English, machine translation ## Linked texts (1) - [摩訶止觀](https://indike.org/pramana/in.bauddha.taisho.1911.4.11) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1779.3.51](https://indike.org/pramana/in.bauddha.taisho.1779.3.51) · Pramāṇa