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# 維摩經略疏垂裕記 4.106

維摩經略疏垂裕記 4.106

- **Language:** Classical Chinese

### [4.106](https://indike.org/pramana/in.bauddha.taisho.1779.4.106)

十、示在長者。文中二：初、通述意。「歎尊勝之德」者，即此十一段也。偏舉尊勝者，肇師云「凡人易以威順、難以理從，故大士每處其尊，以弘風靡之化。」故今云「德為物軌」等也。二、「言長」下，正釋文。「鄉閭懷勝」者，萬二千五百家為鄉。閭謂鄉里之門。羅什云「長者如今四姓豪族也。」

> Tenth, manifesting among elders. The text has two parts: first, a general account of the intention. 'Praising the virtue of being noble and preeminent' refers to these eleven sections. Singling out the noble and preeminent, Master Sengzhao says: 'Common people easily submit to authority but follow principle with difficulty; therefore the Great Being constantly dwells in nobility to expand the conversion that sweeps through like wind.' Hence it now says, 'his virtue serves as a model for beings,' and so on. Second, from 'speaking of an elder' downward, is the proper explanation of the text. 'Respected by the neighborhoods': twelve thousand five hundred households constitute a township (xiang). A neighborhood gate (lü) refers to the gate of a village. Kumārajīva states: 'Elders are like the eminent clans of the four surnames today.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.4.106) — English, machine translation

## Linked texts (2)

- [注維摩詰經](https://indike.org/pramana/in.bauddha.taisho.1775.2.81) — Classical Chinese
- [淨名經集解關中疏](https://indike.org/pramana/in.bauddha.taisho.2777.1.251) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1779.4.106](https://indike.org/pramana/in.bauddha.taisho.1779.4.106) · Pramāṇa
