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# 維摩經略疏垂裕記 4.160

維摩經略疏垂裕記 4.160

- **Language:** Classical Chinese

### [4.160](https://indike.org/pramana/in.bauddha.taisho.1779.4.160)

二、約空種明無我。「所既是空」者，所即大虛空也。「圍虛空」者，身內空大也。文中云「及以外空」者，以語助也，猶云及於也。又以還訓與，經律中皆云「及以」。如《四分．序》云「及以身證者」。邇來書寫呼談，多輒改「以」為「與」。仲尼曰「吾猶及史之闕文也，今則亡之矣。」後生淺學慎乎妄改展轉成訛，亦佛法之滅相。一事既然，餘皆倣此。

> Second, clarifying non-self in terms of the element of space. Regarding "the locus being space," the locus is the great open space. Regarding "enclosing space," it is the space element within the body. In the text, as for "and with external space," "with" (以) is an auxiliary particle, like saying "as well as." Moreover, "以" can also be glossed as "and" (與); in sūtras and vinayas, they all say "及以" (and with). For example, the preface to the Dharmaguptaka Vinaya says, "and those who realize with the body." Recently, in scribal copying and recitation, people often arbitrarily change "以" to "與". Zhongni said, "I have still seen the time when a historiographer would leave a blank; now it is gone!" Let junior, shallow scholars be wary of rash alterations that perpetuate errors from one to another; this is also a sign of the decline of the Buddha's Dharma. If this is so in one matter, all others should follow this pattern.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.4.160) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1779.4.160](https://indike.org/pramana/in.bauddha.taisho.1779.4.160) · Pramāṇa
