[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779) › 4.2 # 維摩經略疏垂裕記 4.2 維摩經略疏垂裕記 4.2 - **Language:** Classical Chinese ### [4.2](https://indike.org/pramana/in.bauddha.taisho.1779.4.2) 二、觀心，二：初、正釋觀心因果，二：初、正示因果，二：初、明修觀行因。「事理相資」者，荊溪云：事即如前十七句，理即指今直心是也。「事理不善」者，事理二惑也。「佛土淨故即境界淨」者，境界即所化眾生，所化境淨則說法淨也。「說法淨故至明淨」者，由物機生令所說穢，故使未堪用淨智化。化道未周未見四淨，故使說等未受淨名。智慧功德，即福慧也。「名觀行即」者，此約觀成，即五品位始修在名字位中也。「法華」下，趣觀行道場，近分證菩提。 > Second, contemplating the mind, in two parts: first, directly explaining the cause and fruition of contemplating the mind, in two parts: first, directly showing cause and fruition, in two parts: first, clarifying the cultivation of contemplative practice as the cause. As for "phenomena and principle mutually assisting," Jingxi says: phenomena are as the preceding seventeen sentences, and principle refers to the present straightforward mind. As for "phenomena and principle being non-virtuous," these are the two delusions of phenomena and principle. As for "because the Buddha land is pure, the realm is pure," the realm is the sentient beings who are transformed; when the realm that is transformed is pure, then the expounding of the Dharma is pure. As for "because the expounding of the Dharma is pure down to clearly pure," because the capacities of beings arise, they cause what is expounded to be defiled, thereby making one not yet capable of transforming with pure wisdom. The path of transformation not yet being complete, the four purities are not yet seen, so that the expounding and so forth have not yet received the name of purity. Wisdom and merit are merit and wisdom. As for "being named contemplation practice as identity," this is in terms of the completion of contemplation, which is the stage of the five grades, while initial cultivation is in the stage of names and words. From "Lotus Sūtra" downward, one proceeds toward the bodhimaṇḍa of contemplative practice, approaching the bodhi of partial realization. > — English (machine translation) (machine translation) - [Previous: 4.1](https://indike.org/pramana/in.bauddha.taisho.1779.4.1) - [Next: 4.3](https://indike.org/pramana/in.bauddha.taisho.1779.4.3) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1779.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.4.2) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1779.4.2](https://indike.org/pramana/in.bauddha.taisho.1779.4.2) · Pramāṇa