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# 維摩經略疏垂裕記 4.47

維摩經略疏垂裕記 4.47

- **Language:** Classical Chinese

### [4.47](https://indike.org/pramana/in.bauddha.taisho.1779.4.47)

問：若爾，此之十德即十號不？答：名殊義合。何者？從如實道故名姓貴，堪應供故所以位高，以遍知故豈非多饒，既具通明即是威勢，善契祕藏由於智深，解三世間必在年宿，士中之上由三業淨，丈夫屈伏乃關禮備，是天人師諸佛方歎。世間之長而為下歸，故此一號亦具九德。

> Question: If so, are these ten virtues the same as the ten titles \[of a Buddha\]? Answer: Their names differ, but their meanings harmonize. Why? Proceeding from the path of true reality, his lineage is therefore called noble; because he is worthy of offerings, his rank is high; because of his universal knowledge, how could he not possess abundant wealth? Since he possesses both superknowledges and clarities, that is his majestic power; because he skillfully accords with the secret treasury, this is due to his profound wisdom; understanding the three worlds must depend upon venerable age; being the foremost among persons is due to the purity of his three karmas; yielding and subduing great persons concerns the completeness of propriety; and being a teacher of gods and humans, all Buddhas then praise him. As an elder of the world, he serves as the refuge for those below; therefore this single title also intrinsically possesses the nine virtues.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.4.47) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1779.4.47](https://indike.org/pramana/in.bauddha.taisho.1779.4.47) · Pramāṇa
