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# 維摩經略疏垂裕記 4.6

維摩經略疏垂裕記 4.6

- **Language:** Classical Chinese

### [4.6](https://indike.org/pramana/in.bauddha.taisho.1779.4.6)

二、「一往」下，結歎觀解。「一往」等者，一往謂觀心於消文非要。二往則非約觀心，無以伸心淨土淨之義也。故知觀心於消文甚要，故云實是真淨佛土義也。「多是執文」等者，文謂文字，指前別釋文也。荊溪云：別釋即對三教文故。故前通釋三心之中，唯指自性清淨之心方近於觀，餘皆言教。是故約心圓頓釋之，以明深詣。

> Second, from "At first glance" downward, concluding with praise for contemplative understanding. As for "at first glance" and so forth: at first glance, it means contemplating the mind is not essential for interpreting the text. At second glance, then without reference to contemplating the mind, there would be no way to express the meaning of "the mind being pure, the Buddha land is pure." Therefore we know that contemplating the mind is extremely essential for interpreting the text; hence it says "it is truly the meaning of the genuinely pure Buddha land." As for "mostly clinging to the text" and so forth: "text" means written words, referring to the preceding separate explanation of the text. Jingxi says: because the separate explanation matched the texts of the three teachings. Therefore, among the three minds explained previously in common, only pointing to the intrinsically pure mind comes close to contemplation, while the rest are all verbal teachings. Therefore, explaining it in terms of the mind's perfect and sudden nature clarifies the profound realization.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.4.6) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1779.4.6](https://indike.org/pramana/in.bauddha.taisho.1779.4.6) · Pramāṇa
