[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779) › 5.27 # 維摩經略疏垂裕記 5.27 維摩經略疏垂裕記 5.27 - **Language:** Classical Chinese ### [5.27](https://indike.org/pramana/in.bauddha.taisho.1779.5.27) 三、總對心數，二：初、引論示義，二：初、引論偈明數。荊溪云：此中但依舊名列之。若新譯，云受、想、思、觸、欲、慧、念與作意、勝解、三摩地，遍於一切心。望此舊名，但以觸為更樂、受為痛為別，餘名悉同。然此二名，秖是名異義同而已。二、「此通」下，約臣主示義。「如國十臣」者，故《高僧傳》隋德山云「煩亂之法，道俗同弊。故政煩則國亂，心煩則意亂。水清則魚石可見，神清想倒可識。學清簡者尚自諠煩，況在亂使，焉可道哉。」 > Third, generally correlating them with the mental factors, in two \[parts\]: first, citing the treatise to indicate the meaning, in two \[parts\]: first, citing the treatise verse to clarify the number. Jingxi says: here they are merely listed according to the old terms. In the new translations, they are: feeling, conceptualization, volition, contact, desire, discernment, mindfulness, attention, resolve, and samādhi, which are universal to all minds. Compared to these old terms, they differ only in that contact (chù) is "experiencing pleasure" (gènglè) and feeling (shòu) is "pain" (tòng), while the other terms are all identical. However, these two terms merely have different names with the same meaning. Second, regarding "this universally..." and what follows: indicating the meaning in terms of ministers and ruler. Regarding "like the ten ministers of a state": thus the Biographies of Eminent Monks states that Deshan of the Sui dynasty said, "Turbulent and disorderly phenomena afflict both the religious and the secular alike. Therefore, when government is vexing, the state is disordered; when the mind is vexed, the intention is disordered. When water is clear, fish and stones can be seen; when the spirit is clear, inverted thoughts can be recognized. Even those who practice purity and simplicity still find themselves unsettled; how much more so when amid turbulent confusion—how can it even be spoken of?" > — English (machine translation) (machine translation) - [Previous: 5.26](https://indike.org/pramana/in.bauddha.taisho.1779.5.26) - [Next: 5.28](https://indike.org/pramana/in.bauddha.taisho.1779.5.28) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1779.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.5.27) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1779.5.27](https://indike.org/pramana/in.bauddha.taisho.1779.5.27) · Pramāṇa