[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779) › 5.28 # 維摩經略疏垂裕記 5.28 維摩經略疏垂裕記 5.28 - **Language:** Classical Chinese ### [5.28](https://indike.org/pramana/in.bauddha.taisho.1779.5.28) 二、「復次」下，配合師弟，二：初、明師弟利他，二：初、配合引證。「相扶至如是」者，若師弟共行善惡，則後學皆隨之。例前王臣，故云亦復如是。次引文證，今王數有師弟義也。二、「佛為」下，正示利他。「共化眾生王數」者，令眾生稟教修行，則心王心數俱善也。「若眾生」下，荊溪云：問見修二道俱須正助，何以於見道中即用正行，於修道中即用行行？答：此有二義。一者以法，望法觀理觀事以判正助。二者從人，既入初果已得正位，次從此後更修事觀助顯正理成後三果。又於修道乃是從行修行，故云行行。 > Second, from "Furthermore" onward, matching master and disciple, which has two parts: first, explaining how master and disciple benefit others, which itself has two parts: first, matching and citing proof. "Mutually supporting \[…\] so it is": if master and disciple practice good or evil together, subsequent students will follow them. This parallels the previous king and ministers; thus it says, "so it is also." Next, a text is cited to prove that king and mental factors here contain the meaning of master and disciple. Second, from "The Buddha acts as" onward, directly showing the benefiting of others. "Jointly transforming sentient beings' king and mental factors": by causing sentient beings to receive the teachings and practice, both the mental king and mental factors become good. From "If sentient beings" onward, Jingxi says: "One might ask: the two paths of seeing and cultivation both require primary and auxiliary \[practices\]; why is primary practice used in the path of seeing, while 'practice upon practice' is used in the path of cultivation? Answer: There are two meanings here. First, in terms of Dharma: primary and auxiliary are distinguished by looking at the Dharma and contemplating principle or contemplating phenomena. Second, following persons: having entered the first fruit and attained the primary station, thereafter one further cultivates phenomenal contemplation to assist in revealing the primary principle, completing the latter three fruits. Furthermore, in the path of cultivation, it means cultivating upon practice; hence it is called 'practice upon practice.'" > — English (machine translation) (machine translation) - [Previous: 5.27](https://indike.org/pramana/in.bauddha.taisho.1779.5.27) - [Next: 5.29](https://indike.org/pramana/in.bauddha.taisho.1779.5.29) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1779.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.5.28) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1779.5.28](https://indike.org/pramana/in.bauddha.taisho.1779.5.28) · Pramāṇa