[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779) › 5.29 # 維摩經略疏垂裕記 5.29 維摩經略疏垂裕記 5.29 - **Language:** Classical Chinese ### [5.29](https://indike.org/pramana/in.bauddha.taisho.1779.5.29) 二、約法門入道，二：初、明眾生十數能通。「即十法門能通涅槃」者，荊溪云：言此意何但直名世間心數而已，亦成法門。何者？若在凡夫唯名為有，至四枯時即名枯，中受想思等成枯法門，榮及雙非準此以說。於此方等，不定漸頓皆不出於受想等故。「如合」下，喻顯。「合抱」喻成道，「毫末」喻十心數。 > Second, entering the Path through Dharma gates, which has two parts: first, explaining that sentient beings' ten mental factors can lead through. "These ten Dharma gates can lead to nirvāṇa": Jingxi says: "This means, why should they merely be named mundane mental factors? They also constitute Dharma gates. How so? While in an ordinary person they are only called 'existence'; when reaching the four withered \[trees\], they are called 'withered', wherein sensation, conception, volition, and the rest become the withered Dharma gate. The blooming and the 'neither-blooming-nor-withered' are explained following this model. In this Fangdeng \[period\], whether indeterminate, gradual, or sudden, none go beyond sensation, conception, and the rest." From "Just as an embrace" onward, illustrating by analogy: "an embrace \[of a tree\]" illustrates attaining the Path; "the tip of a fine hair" illustrates the ten mental factors. > — English (machine translation) (machine translation) - [Previous: 5.28](https://indike.org/pramana/in.bauddha.taisho.1779.5.28) - [Next: 5.30](https://indike.org/pramana/in.bauddha.taisho.1779.5.30) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1779.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.5.29) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1779.5.29](https://indike.org/pramana/in.bauddha.taisho.1779.5.29) · Pramāṇa