[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779) › 5.65 # 維摩經略疏垂裕記 5.65 維摩經略疏垂裕記 5.65 - **Language:** Classical Chinese ### [5.65](https://indike.org/pramana/in.bauddha.taisho.1779.5.65) 二、「一依」下，正釋，二：初、釋諸禪，二：初、正釋，二：初、正釋，五：初、淨禪。「十種細法」者，即受想等十通數也。暹云：受謂識所受，想謂識所想，行謂法行，觸謂意觸，思謂法思，欲謂欲入定，解謂法勝解，念謂念三昧，定謂心如法住，慧謂慧根慧力。 > Second, from "First, relying on..." onward, directly explaining, which has two parts: first, explaining the dhyānas, which has two parts: first, directly explaining, which has two parts: first, directly explaining, which has five parts: first, the pure dhyānas. Regarding the "ten subtle dharmas": these are precisely the ten universal mental factors, such as sensation and conception. Daoxian says: sensation means what is sensed by consciousness; conception means what is conceptualized by consciousness; mental formations mean the operation of dharmas; contact means mental contact; volition means mental reflection on dharmas; desire means the desire to enter concentration; resolve means superior resolve toward dharmas; mindfulness means mindfulness of samādhi; concentration means the mind abiding in accord with dharmas; wisdom means the faculty of wisdom and the power of wisdom. > — English (machine translation) (machine translation) - [Previous: 5.64](https://indike.org/pramana/in.bauddha.taisho.1779.5.64) - [Next: 5.66](https://indike.org/pramana/in.bauddha.taisho.1779.5.66) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1779.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.5.65) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1779.5.65](https://indike.org/pramana/in.bauddha.taisho.1779.5.65) · Pramāṇa