[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779) › 5.67 # 維摩經略疏垂裕記 5.67 維摩經略疏垂裕記 5.67 - **Language:** Classical Chinese ### [5.67](https://indike.org/pramana/in.bauddha.taisho.1779.5.67) 二、「若因」下，明得名，二：初、因果互通。二、「而今」下，從因立稱。「身證那含」者，暹云：《俱舍》頌曰「得滅定不還，轉名為身證。釋曰：不還果修得滅定，轉名身證。滅定無心，由身證得，故名身證。」 > Second, from "If in terms of the cause..." onward, clarifying the derivation of the name, which has two parts: first, cause and effect mutually applying. Second, from "And now..." onward, establishing the designation based on the cause. Regarding "the anāgāmin of bodily realization": Daoxian says that the \*Kośa\* verse states: "Obtaining the concentration of cessation, the non-returner / Is then designated a 'bodily realization.'" The commentary states: "The non-returner who cultivates and attains the concentration of cessation is then designated a 'bodily realization.' The concentration of cessation is devoid of mind; because it is realized through the body, it is called 'bodily realization.'" > — English (machine translation) (machine translation) - [Previous: 5.66](https://indike.org/pramana/in.bauddha.taisho.1779.5.66) - [Next: 5.68](https://indike.org/pramana/in.bauddha.taisho.1779.5.68) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1779.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.5.67) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1779.5.67](https://indike.org/pramana/in.bauddha.taisho.1779.5.67) · Pramāṇa