[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779) › 5.77 # 維摩經略疏垂裕記 5.77 維摩經略疏垂裕記 5.77 - **Language:** Classical Chinese ### [5.77](https://indike.org/pramana/in.bauddha.taisho.1779.5.77) 二、隨釋，三：初、約體用，二：初、約體，二，初、牒經。二、「身」下，釋義，二：初、事解，二：初：斥偽身。「如木石」等者，雖如木石，有此身故。雖如死灰，有要期故，並名為有。身子何必為邀名利，由現此儀全似現相，是故大士寄之以訶。 > Second, following the text to explain, which has three parts: first, in terms of substance and function, which has two parts: first, in terms of substance, which has two parts: first, citing the sūtra. Second, from "Body..." onward, explaining the meaning, which has two parts: first, phenomenal explanation, which has two parts: first, reproaching the false body. Regarding "like wood and stone" and so on: although like wood and stone, because of having this body; although like dead ashes, because of having an appointed time; both are called "existence." Why would Śāriputra necessarily seek fame and profit? It is because manifesting this comportment is entirely similar to manifesting outward signs; therefore the Mahāsattva used this to reproach him. > — English (machine translation) (machine translation) - [Previous: 5.76](https://indike.org/pramana/in.bauddha.taisho.1779.5.76) - [Next: 5.78](https://indike.org/pramana/in.bauddha.taisho.1779.5.78) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1779.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.5.77) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1779.5.77](https://indike.org/pramana/in.bauddha.taisho.1779.5.77) · Pramāṇa