[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779) › 6.127 # 維摩經略疏垂裕記 6.127 維摩經略疏垂裕記 6.127 - **Language:** Classical Chinese ### [6.127](https://indike.org/pramana/in.bauddha.taisho.1779.6.127) 八、命優波離，二：初、分科敘意。二、隨文正釋，二：初、命問疾、二：初、化他須念持。「修多羅」，此云契經。「阿毘曇」，此云無比法，即論藏也。「正內眷屬」者，秉律齊眾即是化他。波離持律豈但自正，亦正他也。二、自行須念持。荊溪云：六者，且指一日之別行耳，多日相續皆由念故。 > 8. Commissioning Upāli, in two parts: first, dividing into sections and stating the intention; second, directly explaining following the text, which has two parts: first, commanding him to inquire about the illness; second \[under this\], first, transforming others requires mindful retention. "Sūtras" are called \*qìjīng\* here \[in China\]. "Abhidharma" is called incomparable dharma here; that is the treatise canon. "Correcting one's inner retinue" means upholding the Vinaya to align the assembly, which is itself transforming others. When Upāli upholds the Vinaya, how could it be only to correct himself? It is also to correct others. Second, one's own practice requires mindful retention. Jingxi says: "Six" merely refers to the distinct practices of a single day; their continuation over many days is entirely due to mindfulness. > — English (machine translation) (machine translation) - [Previous: 6.126](https://indike.org/pramana/in.bauddha.taisho.1779.6.126) - [Next: 6.128](https://indike.org/pramana/in.bauddha.taisho.1779.6.128) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1779.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.6.127) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1779.6.127](https://indike.org/pramana/in.bauddha.taisho.1779.6.127) · Pramāṇa