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# 維摩經略疏垂裕記 6.16

維摩經略疏垂裕記 6.16

- **Language:** Classical Chinese

### [6.16](https://indike.org/pramana/in.bauddha.taisho.1779.6.16)

二、問是聖人不，二：初、敘意分章。「若是聖人至而取」者，荊溪云：前以人驗法，今以法格人。人法互無即俱，故知前既無法，已知無人，故重驗之還須約法。「恐是生念至敬田取食」者，前迦葉章中以小四諦難之，令於大乘成失；今於此中約大四諦難之，使於計小有愆，故以四諦總別難之。故知善吉以小四諦而為所證，淨名以大四諦而訶辭。大小永乖，豈能醻答。

> Second, asking whether he is a noble person or not, in two parts: first, explaining the intent and dividing the sections. From "If one is a noble person... down to... take \[food\]," Jingxi says: "Previously, the Dharma was examined through the person; now, the person is measured through the Dharma. When person and Dharma are mutually absent, they are mutually \[negated\]; therefore, we know that since previously there was no Dharma, it was already known there was no person; thus, to re-examine him, it was still necessary to rely on the Dharma." Regarding "Fearing that thoughts arise... down to... taking food from the field of respect," previously, in Kāśyapa's section, he was challenged through the lesser four truths to make him incur loss regarding the Mahāyāna; now, in this section, he is challenged through the greater four truths to make him incur error regarding attachment to the lesser; thus, he is challenged through the four truths generally and specifically. Therefore, we know that Subhūti took the lesser four truths as what he realized, while Jingming used the greater four truths to utter reproaches. The Great and Lesser are eternally contrary; how could he respond?  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.6.16) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1779.6.16](https://indike.org/pramana/in.bauddha.taisho.1779.6.16) · Pramāṇa
