[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779) › 6.34 # 維摩經略疏垂裕記 6.34 維摩經略疏垂裕記 6.34 - **Language:** Classical Chinese ### [6.34](https://indike.org/pramana/in.bauddha.taisho.1779.6.34) 二、「今大」下，類同小乘，二：初、約喻示意。二、「言相」下，正明類同，二：初、類同六師，二：初、明外道似小乘。「破因不破果」者，無造者是破因也，一切自然是果也。「如莊周所計」者，以此土為類也。莊子，蒙人，名周，梁惠王同學。著書十餘萬言，而皆寓言。今宋州此故蒙城是其處，現有漆園鄉，於彼著述，故或云蒙莊，甞為漆園吏。「刪闍夜至未詳」者，彼計任運時熟得道，或是邪因緣或是無因緣，未敢定判，故云未詳。「迦旃延」，即前第五人也。「餘二」者，即第四欽婆羅、第六尼犍陀也。謂應受苦報，及云皆由業定，並屬有門。 > Second, from "Now the Great" downward, showing the categorization as identical to the Hīnayāna, in two parts: first, indicating the intent through analogy; second, from "The word appearance" downward, directly clarifying the categorization as identical, in two parts: first, categorization as identical to the six teachers, in two parts: first, clarifying that non-Buddhists resemble the Hīnayāna. Regarding "Destroying the cause but not the fruit": the absence of a creator is destroying the cause; everything being spontaneous is the fruit. Regarding "As calculated by Zhuang Zhou": this takes this land as an analogy. Zhuangzi was a man of Meng named Zhou, a fellow student of King Hui of Liang. He composed a book of more than one hundred thousand words, all of which are allegories. Today, this former Mengcheng in Songzhou is that place; there currently exists Qiyuan township, where he wrote his works, hence he is sometimes called Meng Zhuang, having once served as an official of Qiyuan. Regarding "Sañjaya up to not yet clear": he calculated that one spontaneously attains the path when the time is ripe, which is either a heterodox cause and condition or causeless; not daring to make a definite judgment, it therefore says "not yet clear." "Kātyāyana" is the fifth person mentioned earlier. As for "the remaining two": these are the fourth, Kambala, and the sixth, Nirgrantha. Stating that one ought to receive painful retribution, and saying that all is determined by karma, both belong to the gate of existence. > — English (machine translation) (machine translation) - [Previous: 6.33](https://indike.org/pramana/in.bauddha.taisho.1779.6.33) - [Next: 6.35](https://indike.org/pramana/in.bauddha.taisho.1779.6.35) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1779.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.6.34) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1779.6.34](https://indike.org/pramana/in.bauddha.taisho.1779.6.34) · Pramāṇa