[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779) › 6.35 # 維摩經略疏垂裕記 6.35 維摩經略疏垂裕記 6.35 - **Language:** Classical Chinese ### [6.35](https://indike.org/pramana/in.bauddha.taisho.1779.6.35) 二、「聲聞」下，明小乘似外道。「過去至定數」者，拘留孫人壽六萬時出世，俱那含四萬，迦葉二萬，釋迦百歲時出。釋迦初說，五人證果、八萬獲忍。至於彌勒三會說法，人皆定數，如《彌勒成佛經》說。「餘時不得」者，謂除六四二百、八萬壽外，餘時不出，由無得道機故。 > Second, from "Śrāvaka" downward, clarifying that the Hīnayāna resembles non-Buddhists. Regarding "Past up to fixed numbers": Krakucchanda appeared in the world when human lifespan was sixty thousand years, Kanakamuni at forty thousand, Kāśyapa at twenty thousand, and Śākyamuni appeared at one hundred years. When Śākyamuni first taught, five persons realized the fruit and eighty thousand obtained forbearance. Coming down to Maitreya's three assemblies of Dharma preaching, the people are all of a fixed number, as explained in the Sūtra on Maitreya's Attaining Buddhahood. Regarding "At other times they cannot": this means that aside from the lifespans of sixty, forty, twenty thousand, and one hundred, they do not appear at other times, because there is no capacity for attaining the path. > — English (machine translation) (machine translation) - [Previous: 6.34](https://indike.org/pramana/in.bauddha.taisho.1779.6.34) - [Next: 6.36](https://indike.org/pramana/in.bauddha.taisho.1779.6.36) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1779.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.6.35) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1779.6.35](https://indike.org/pramana/in.bauddha.taisho.1779.6.35) · Pramāṇa