[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779) › 6.41 # 維摩經略疏垂裕記 6.41 維摩經略疏垂裕記 6.41 - **Language:** Classical Chinese ### [6.41](https://indike.org/pramana/in.bauddha.taisho.1779.6.41) 二、問愜有邪法，三：初、敘意分科。荊溪云：何以猶具見思等者，亦以體異名同為訶。善吉具有界外鄙惡，鄙惡是賊，何名殺賊？必是生，故非不生。是賊必是生，安堪應供？無此三德，羅漢不成。 > Second, the query regarding possessing heterodox dharmas has three \[parts\]: first, narrating the intent and dividing the sections. Jingxi says: Why does one still possess view and thought \[defilements\]? They are also reproached on the grounds that the substance is different while the name is the same. Subhūti possesses the vile evils outside the realm. Vile evils are thieves; how can this be called "slaying the thief"? It is inevitably birth, hence not "unborn." Since it is a thief, it must be subject to birth; how is he fit to receive offerings? Lacking these three virtues, the arhat is not accomplished. > — English (machine translation) (machine translation) - [Previous: 6.40](https://indike.org/pramana/in.bauddha.taisho.1779.6.40) - [Next: 6.42](https://indike.org/pramana/in.bauddha.taisho.1779.6.42) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1779.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.6.41) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1779.6.41](https://indike.org/pramana/in.bauddha.taisho.1779.6.41) · Pramāṇa