[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779) › 6.53 # 維摩經略疏垂裕記 6.53 維摩經略疏垂裕記 6.53 - **Language:** Classical Chinese ### [6.53](https://indike.org/pramana/in.bauddha.taisho.1779.6.53) 三、折同世怨。「閹人」者，男去勢也。〈月令〉「仲冬命閹尹審門閭、慎房室。」荊溪云：應云閹賊。又取他閹，自滅滅他不可治也。「又害」等者，害即怨也。前釋害相，此釋所害。又前唯正因，故云種子；此據三因，故云身命及眷屬也。 > Third, reducing them to being identical with worldly enemies. Regarding "Eunuch" (yānrén): a male who has been castrated. The 'Monthly Ordinances' says: 'In mid-winter, command the head eunuch to inspect the gates and doors and be cautious regarding the bedchambers.' Jingxi says: "It should be termed an emasculating thief. Moreover, it takes the sense of emasculating others, destroying oneself and destroying others, which cannot be cured." Regarding "Also harming..." and so forth: harm is enmity. The preceding text explained the characteristics of harming; this explains what is harmed. Furthermore, the preceding text concerned only the primary cause, hence it said 'seeds'; this is based on the three causes, hence it says 'physical life and retinue.' > — English (machine translation) (machine translation) - [Previous: 6.52](https://indike.org/pramana/in.bauddha.taisho.1779.6.52) - [Next: 6.54](https://indike.org/pramana/in.bauddha.taisho.1779.6.54) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1779.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.6.53) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1779.6.53](https://indike.org/pramana/in.bauddha.taisho.1779.6.53) · Pramāṇa