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# 維摩經略疏垂裕記 7.15

維摩經略疏垂裕記 7.15

- **Language:** Classical Chinese

### [7.15](https://indike.org/pramana/in.bauddha.taisho.1779.7.15)

三、釋訶出家心。荊溪云：即是平等真法界等者，此中寄之以斥古師而成今解。真法界中尚無界外出家度人，豈有形服度人功德？又亦得名大小名同體異而訶，亦是況訶，前後並爾。即如羅云小乘中密，小乘之理尚不可得，況平等法界畢竟真空而云利耶？引彼真諦以證無為，大乘無為具諸功德，故不同小若有若無皆不能具一切諸法。

> Third, explaining the reproach of the mind that leaves household life. Jingxi says: Regarding "it is the equal true dharmadhātu, etc.," herein he relies on this to refute ancient masters and establish the present interpretation. Within the true dharmadhātu, there is not even leaving household life outside the realm to save others; how could there be the merit of saving others through bodily form and dress? Moreover, it can also be termed reproaching on the grounds that the names are identical between Mahayana and Hinayana while their substances differ; it is also a reproach by analogy, and both earlier and later passages are like this. This is like Rāhula's esotericism within the Hinayana: even the principle of the Hinayana cannot be grasped, how much less could one speak of benefit in the equal dharmadhātu and ultimate true emptiness? Citing that true reality to verify the unconditioned, Mahayana's unconditioned fully possesses all merits; thus it is unlike the Hinayana, where whether existent or non-existent, neither can fully possess all dharmas.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.7.15) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1779.7.15](https://indike.org/pramana/in.bauddha.taisho.1779.7.15) · Pramāṇa
