[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779) › 7.172 # 維摩經略疏垂裕記 7.172 維摩經略疏垂裕記 7.172 - **Language:** Classical Chinese ### [7.172](https://indike.org/pramana/in.bauddha.taisho.1779.7.172) 三、正明被訶，二：初、懸談義旨，二：初、明被訶因由，二：初、明光嚴執情。二、顯淨名訶意。荊溪云：焦炷，具如《止觀記》中竟明。焦炷但是斷位，今則非果，理不離果；理雖非因，理不離因，理為道場也。是故斷非初後，不離初後，依之任運自得道場。 > Third, directly clarifying being reproached, which has two \[parts\]: first, prefatory discussion of the doctrinal import, which has two \[parts\]: first, clarifying the cause and reason for being reproached, which has two \[parts\]: first, clarifying Prabhāvyūha's grasping attachment; second, revealing Jingming's intention in reproaching. Jingxi says: The scorching wick is thoroughly clarified in detail in the Record on Cessation and Contemplation. The scorching wick is merely the rank of severance; now, it is not the fruit, yet the principle is not separate from the fruit; although the principle is not the cause, the principle is not separate from the cause; the principle is the place of enlightenment. Therefore, severance is neither initial nor final, yet is not separate from initial and final; relying on it, one naturally attains the place of enlightenment. > — English (machine translation) (machine translation) - [Previous: 7.171](https://indike.org/pramana/in.bauddha.taisho.1779.7.171) - [Next: 7.173](https://indike.org/pramana/in.bauddha.taisho.1779.7.173) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1779.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.7.172) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1779.7.172](https://indike.org/pramana/in.bauddha.taisho.1779.7.172) · Pramāṇa