[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779) › 7.201 # 維摩經略疏垂裕記 7.201 維摩經略疏垂裕記 7.201 - **Language:** Classical Chinese ### [7.201](https://indike.org/pramana/in.bauddha.taisho.1779.7.201) 三、魔來不識。「人中姓」者，緣起如《涅槃記》。「乃令轉教」者，荊溪云：乃今轉教說於般若也。「亦是三德」者，常住法身、般若、慧命、解脫、法財。「五種三堅未知說何」者，既破天樂，秖應為說三藏三堅。但天主機難可定判，破欲之後豈必藏耶？俱通四機，故未定判。 > Third, the demon comes and is not recognized. Regarding "the surname among humans": its origination is as in the \*Notes on the Nirvāṇa Sūtra\*. Regarding "causing him to transmit the teaching": Jingxi says: "Causing him now to transmit the teaching to speak on prajñā." Regarding "this also being the three virtues": the eternal dharmakāya, prajñā (the life of wisdom), and liberation (the wealth of Dharma). Regarding "not knowing which of the five kinds of three stabilities to speak of": having broken heavenly pleasures, one should only speak to him of the three stabilities of the Tripiṭaka \[teaching\]. But the capacity of the heavenly lord is difficult to determine definitively: after desires are destroyed, must it necessarily be the Tripiṭaka? Since it applies to all four capacities, it is not definitively determined. > — English (machine translation) (machine translation) - [Previous: 7.200](https://indike.org/pramana/in.bauddha.taisho.1779.7.200) - [Next: 7.202](https://indike.org/pramana/in.bauddha.taisho.1779.7.202) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1779.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.7.201) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1779.7.201](https://indike.org/pramana/in.bauddha.taisho.1779.7.201) · Pramāṇa