[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779) › 7.222 # 維摩經略疏垂裕記 7.222 維摩經略疏垂裕記 7.222 - **Language:** Classical Chinese ### [7.222](https://indike.org/pramana/in.bauddha.taisho.1779.7.222) 二、答，二：初、雙標。「備有兩義」者，一以說法為法施，二以即財具法為法施。荊溪云：義通於四，即理唯圓，故約法論財，用施一切，受者無不咸沾法門。法既無涯，施亦無限，以此傳化如無盡燈。 > Second, the answer, which has two parts: first, setting forth both. Regarding "possessing two meanings": first, taking the preaching of the Dharma as the gift of the Dharma; second, taking the very material thing as being endowed with the Dharma as the gift of the Dharma. Jingxi says: The meaning is shared across the four \[teachings\], but being identical to the principle pertains only to the perfect. Therefore, discussing material \[giving\] in terms of the Dharma and using it to give to all, there are none among the recipients who do not all partake in the Dharma gate. Since the Dharma has no boundary, giving is also limitless; through this it is transmitted and transformed like an inexhaustible lamp. > — English (machine translation) (machine translation) - [Previous: 7.221](https://indike.org/pramana/in.bauddha.taisho.1779.7.221) - [Next: 7.223](https://indike.org/pramana/in.bauddha.taisho.1779.7.223) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1779.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1779~en-mt.7.222) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1779.7.222](https://indike.org/pramana/in.bauddha.taisho.1779.7.222) · Pramāṇa